A tradition regarding the significance of Imamat
من مات ولم يعرف إمام زمانه مات ميتة جاهلية
"He who dies without recognizing the Imam of his time, would die a pre-Islamic death."[1]
- The Holy Prophet (PBUH)
A tradition upon which both the Shia and the Sunnis agree cannot be ignored, because this agreement shows that the tradition is substantially authentic, though its wording may differ in different reports. Shia usually report this tradition in the following words: "He who dies without recognizing the Imam of his time, would die a pre-Islamic death." These are very serious words, for in the pre-Islamic period people neither believed in the unity of Allah (monotheism) nor in Prophethood. This tradition (hadith) is found in most of the Shia books of traditions including the Kafi which is regarded as the most reliable collection of the Shia traditions.
The important fact is that this tradition is found in the Sunni books also. According to one report they quote the following wording: "He who dies without an Imam, will die a pre-Islamic death." Another wording is this: "He who dies and has no bayah (oath of allegiance) in his neck, will die a pre-Islamic death."[2] Still another text says: "He who dies and has no Imam, will die a pre-Islamic death." There are several other versions, and that shows the great importance which the Holy Prophet attached to the question of Imamat.
Those who take Imamat only in the sense of social leadership say that the Holy Prophet has attached utmost importance to the question of leadership because the implementation of the Islamic injunctions depends on the presence of a virtuous and sound leader and the strong allegiance of people to him. Islam is not an individualistic religion. Nobody can say that as he believes in Allah and His Prophet, he has nothing to do with anybody else. Everybody must know and understand who the Imam of his time is, and must carry out his activities under his leadership.
Those who take Imamat in the sense of religious authority, say that he who is interested in his religion, must recognize his religious authority and must know whom he should follow in religious matters. It is absolutely un-Islamic to believe in the religion but to acquire it from a source which is contrary to it.
Those who believe in Imamat in the sense of spiritual Wilayat say that this tradition shows that a man who is not under the care of a perfect wali (guardian) is just like him who died in pre-Islamic days. As this tradition is a mutawatir hadith (reported by continuity of numerous authorities) we mentioned it first so that you may keep it in mind while we discuss the question of Imamat further.
(We will discuss the issue of Imamat in detail as seen by both Sunnis and Shias in the posts to come)
Footnotes:
1. Al-Kafi
2. Sahih Muslim, Volume 3, Page 1478
Link: http://sunnah.com/muslim/33/90
Other References for this tradition:
Sunni:
1. Musnad Ahmad, Imam Ahmad Ibne Hanbal, Volume 4, Page 96
2. Al-Mustadrak Ala Sahihein, Volume 1, Page 150
3. Al-Ma'jam Al-Kabeer, Al-Tebrani, Volume 10, Page 298
4. Al-Sunnan Al-Kubraa, Al-Beihqi, Volume 8, Page 156
Shia:
1. Kamal Al-Din wa Tamam Al-Neimah, Sheikh Al-Suduooq, Page 409-410
2. Kifayah Al-Athar, Al-Khzaar Al-Qumi, Page 296
3. Wasail Al-Shia (Aal Al-Beit), Al-Hurr Al-Aamli, Volume 16, Page 246
4. Mustadrak Al-Wasaail, Al-Meirza Al-Noori, Volume 18, Page 187
Source: Man and the universe
By: Ayatullah Murtaza Muttahari
Link: http://www.al-islam.org/man-and-universe-ayatullah-murtadha-mutahhari/chapter-32-significance-imamat
- The Holy Prophet (PBUH)
A tradition upon which both the Shia and the Sunnis agree cannot be ignored, because this agreement shows that the tradition is substantially authentic, though its wording may differ in different reports. Shia usually report this tradition in the following words: "He who dies without recognizing the Imam of his time, would die a pre-Islamic death." These are very serious words, for in the pre-Islamic period people neither believed in the unity of Allah (monotheism) nor in Prophethood. This tradition (hadith) is found in most of the Shia books of traditions including the Kafi which is regarded as the most reliable collection of the Shia traditions.
The important fact is that this tradition is found in the Sunni books also. According to one report they quote the following wording: "He who dies without an Imam, will die a pre-Islamic death." Another wording is this: "He who dies and has no bayah (oath of allegiance) in his neck, will die a pre-Islamic death."[2] Still another text says: "He who dies and has no Imam, will die a pre-Islamic death." There are several other versions, and that shows the great importance which the Holy Prophet attached to the question of Imamat.
Those who take Imamat only in the sense of social leadership say that the Holy Prophet has attached utmost importance to the question of leadership because the implementation of the Islamic injunctions depends on the presence of a virtuous and sound leader and the strong allegiance of people to him. Islam is not an individualistic religion. Nobody can say that as he believes in Allah and His Prophet, he has nothing to do with anybody else. Everybody must know and understand who the Imam of his time is, and must carry out his activities under his leadership.
Those who take Imamat in the sense of religious authority, say that he who is interested in his religion, must recognize his religious authority and must know whom he should follow in religious matters. It is absolutely un-Islamic to believe in the religion but to acquire it from a source which is contrary to it.
Those who believe in Imamat in the sense of spiritual Wilayat say that this tradition shows that a man who is not under the care of a perfect wali (guardian) is just like him who died in pre-Islamic days. As this tradition is a mutawatir hadith (reported by continuity of numerous authorities) we mentioned it first so that you may keep it in mind while we discuss the question of Imamat further.
(We will discuss the issue of Imamat in detail as seen by both Sunnis and Shias in the posts to come)
Footnotes:
1. Al-Kafi
2. Sahih Muslim, Volume 3, Page 1478
Link: http://sunnah.com/muslim/33/90
Other References for this tradition:
Sunni:
1. Musnad Ahmad, Imam Ahmad Ibne Hanbal, Volume 4, Page 96
2. Al-Mustadrak Ala Sahihein, Volume 1, Page 150
3. Al-Ma'jam Al-Kabeer, Al-Tebrani, Volume 10, Page 298
4. Al-Sunnan Al-Kubraa, Al-Beihqi, Volume 8, Page 156
Shia:
1. Kamal Al-Din wa Tamam Al-Neimah, Sheikh Al-Suduooq, Page 409-410
2. Kifayah Al-Athar, Al-Khzaar Al-Qumi, Page 296
3. Wasail Al-Shia (Aal Al-Beit), Al-Hurr Al-Aamli, Volume 16, Page 246
4. Mustadrak Al-Wasaail, Al-Meirza Al-Noori, Volume 18, Page 187
Source: Man and the universe
By: Ayatullah Murtaza Muttahari
Link: http://www.al-islam.org/man-and-universe-ayatullah-murtadha-mutahhari/chapter-32-significance-imamat
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